2 Chronicles 3:16

Authorized King James Version

PDF

And he made chains, as in the oracle, and put them on the heads of the pillars; and made an hundred pomegranates, and put them on the chains.

Original Language Analysis

וַיַּ֤עַשׂ And he made H6213
וַיַּ֤עַשׂ And he made
Strong's: H6213
Word #: 1 of 12
to do or make, in the broadest sense and widest application
בַּֽשַּׁרְשְׁרֽוֹת׃ chains H8333
בַּֽשַּׁרְשְׁרֽוֹת׃ chains
Strong's: H8333
Word #: 2 of 12
a chain; (architectural) probably a garland
בַּדְּבִ֔יר as in the oracle H1687
בַּדְּבִ֔יר as in the oracle
Strong's: H1687
Word #: 3 of 12
the shrine or innermost part of the sanctuary
וַיִּתֵּ֖ן and put H5414
וַיִּתֵּ֖ן and put
Strong's: H5414
Word #: 4 of 12
to give, used with greatest latitude of application (put, make, etc.)
עַל H5921
עַל
Strong's: H5921
Word #: 5 of 12
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
רֹ֣אשׁ them on the heads H7218
רֹ֣אשׁ them on the heads
Strong's: H7218
Word #: 6 of 12
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
הָֽעַמֻּדִ֑ים of the pillars H5982
הָֽעַמֻּדִ֑ים of the pillars
Strong's: H5982
Word #: 7 of 12
a column (as standing); also a stand, i.e., platform
וַיַּ֤עַשׂ And he made H6213
וַיַּ֤עַשׂ And he made
Strong's: H6213
Word #: 8 of 12
to do or make, in the broadest sense and widest application
רִמּוֹנִים֙ pomegranates H7416
רִמּוֹנִים֙ pomegranates
Strong's: H7416
Word #: 9 of 12
a pomegranate, the tree (from its upright growth) or the fruit (also an artificial ornament)
מֵאָ֔ה an hundred H3967
מֵאָ֔ה an hundred
Strong's: H3967
Word #: 10 of 12
a hundred; also as a multiplicative and a fraction
וַיִּתֵּ֖ן and put H5414
וַיִּתֵּ֖ן and put
Strong's: H5414
Word #: 11 of 12
to give, used with greatest latitude of application (put, make, etc.)
בַּֽשַּׁרְשְׁרֽוֹת׃ chains H8333
בַּֽשַּׁרְשְׁרֽוֹת׃ chains
Strong's: H8333
Word #: 12 of 12
a chain; (architectural) probably a garland

Analysis & Commentary

And he made chains, as in the oracle, and put them on the heads of the pillars; and made an hundred pomegranates, and put them on the chains.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Building according to divine pattern on consecrated ground. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection